![]() In modern politics it was first used, as In varietate unitas, by Ernesto Teodoro Moneta in the context of Italian Unification.Īdélard Godbout, while Premier of Quebec, published an article entitled "Canada: Unity in Diversity" (1943) in the Council on Foreign Relations journal. Reformed Dogmatics: Volume 2 ( Gereformeerde Dogmatiek), 1895-99 Politics In God, too, there is unity in diversity, diversity in unity. reveals God to us as the fullness of being, the true life, eternal beauty. ![]() Reformed Dogmatics: Volume 2 ( Gereformeerde Dogmatiek), 1895-99 ĭutch Christian theologian Herman Bavinck wrote that principles of "unity in diversity" and "diversity in unity" both flow out of the Christian doctrines of the Imago Dei and the Trinity: Įvery human being, while a member of the body of humanity as a whole, is at the same time a unique idea of God, with a significance and destiny that is eternal! Every human being is himself or herself an image of God, yet that image is only fully unfolded in humanity as a whole! They came to America to spread the true meaning of Unity in Diversity that we are All in One & One in All in an all loving ahimsa God. Unity in diversity is also a slogan utilized by the disciples of Swami Sivananda. ![]() I have come to sow the seed of love in your hearts so that, in spite of all superficial diversity which your life in illusion must experience and endure, the feeling of oneness through love is brought about amongst all the nations, creeds, sects and castes of the world." In Indian spiritual teacher Meher Baba's Final Declaration, he stated that "Unity in the midst of diversity can be made to be felt only by touching the very core of the heart. Each sets off and enhances the other's beauty. Humanity may be likened unto the vari-colored flowers of one garden. In reality all are members of one human family-children of one Heavenly Father. ʻAbdu'l-Bahá, the head of the Baháʼí Faith from 1892 to 1921, explained this principle in terms of the oneness of humanity: In 1938, in his book The World Order of Baháʼu'lláh, Shoghi Effendi, the Guardian of the Baháʼí Faith, said that "unity in diversity" was the "watchword" for the religion. Unity in diversity is a prominent principle of the Baháʼí Faith. They are indeed different, but they are of the same kind, as there is no duality in Truth. Since the truth of Jina (Buddha) and the truth of Shiva is one. They are indeed different, yet how is it possible to recognise their difference in a glance, It is said that the well-known Buddha and Shiva are two different substances. The poem is notable as it promotes tolerance between Hindus (especially Shaivites) and Buddhists, stating that although Buddha and Shiva are different in substance, their truths are one: The Old Javanese poem Kakawin Sutasoma, written by Mpu Tantular during the reign of the Majapahit empire sometime in the 14th century, contains the phrase Bhinneka Tunggal Ika, translated as "unity in diversity". Leibniz glosses the definition Harmonia est cum multa ad quandam unitatem revocantur which means the 'Harmony' is when many are restored to some kind of unity. Leibniz used the phrase as a definition of "harmony" ( Harmonia est unitas in varietate) in his Elementa verae pietatis, sive de amore dei 948 I.12/A VI.4.1358. Abd al-Karīm al-Jīlī (1366–1424) expanded on Al-'Arabi's work, using it to describe a holistic view of the universe which reflects "unity in diversity and diversity in unity" ( al-wahdah fi'l-kathrah wa'l-kathrah fi'l-wahdah). ![]() The concept of unity in diversity can be traced back to Sufi philosopher Ibn al-'Arabi (1165–1240), who advanced the metaphysical concept of the "oneness of being" ( wahdat al-wujud), namely, that reality is one, and that God's is the only true existence all other beings are merely shadows, or reflections of God's qualities. It has applications in many fields, including ecology, cosmology, philosophy, religion and politics. The idea and related phrase is very old and dates back to ancient times in both Western and Eastern Old World cultures. It is a concept of "unity without uniformity and diversity without fragmentation" that shifts focus from unity based on a mere tolerance of physical, cultural, linguistic, social, religious, political, ideological and/or psychological differences towards a more complex unity based on an understanding that difference enriches human interactions. Unity in diversity is used as an expression of harmony and unity between dissimilar individuals or groups. Italian Nobel peace prize winner Ernesto Teodoro Moneta first adopted the motto In Varietate Concordia/ In Varietate Unitas. ![]()
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